Women Without Men
Movie Ratings and Reviews
In the Women Without Men film, renowned visual artist Shirin Neshat offers an exquisitely crafted view of women rights today in Iran as compared to Iran in 1953, when a British- and American-backed coup removed the democratically elected government. The Women Without Men movie was Adapted from the novel by Iranian author Shahrnush Parsipur, the film weaves together the stories of four individual women during those traumatic days, whose experiences are shaped by their faith and the social structures in place.
Viewing the Women without men trailer allows audiences to explorer the lives of four women and the beautiful countryside of Iran, where Neshat explores the social, political, and psychological dimensions of her characters as they meet in a metaphorical garden, where they can exist and reflect while the complex intellectual and religious forces shaping their world linger in the air around them. According to the Women Without Men wiki, looking at Iran from Neshat’s point of view allows us to see the larger picture and realize that the women and human rights community resembles different organs of one body, created from a common essence.
Iranian-born visual artist Shirin Neshat is known for her hauntingly beautiful explorations of Islam and gender relations. Over the past 15 years, Neshat has created provocative expressions drawn on her personal experiences in exile, and on the widening political and ideological rift between the West and the Middle East. Her potent statements in still and moving images evoke the struggles that define her.
According to Shirin Neshat biography she was born in Qazvin, one of the most religious cities in Iran, Shirin Neshat is perhaps the most famous contemporary artist to emerge from that country. Neshat left Iran just before the Islamic revolution (1979) and the fall of the Shah. Her consequent visits to Iran after the revolution led to the creation of a body of work which launched Neshat’s artistic career, however, since 1996 she has not been able to return to her country due to the controversial nature of her art. After receiving her degree in art from the University of California at Berkeley, Neshat moved to New York, where she continues to live and feel the pull and push of her roots. She examines her homeland from a distance, as well as in closer perspective on her travels across the Middle East.
On today’s complicated global stage, Neshat’s voice is unmistakably relevant. Shirin Neshat Women of Allah (1993-97), first gained prominence with a series of photographs depicting women in veils carrying guns with their skin covered in Islamic poetry. Shirin Neshat photography reflected a sense of Islamic women rights how the revolution had changed the Iran that she knew, especially the lives of women seeking freedom, rebelling in martyrdom and militancy.
By 1998, when Neshat began experimenting with film and video installations, she met Iranian artist/filmmaker, Shoja Azari. They began a collaboration which has led to numerous important video pieces such as the trilogy—Turbulent (1998), Rapture (1999), and Fervor (2000)—about gender roles in the restrictive Islamic society. In the first two cinematic statements, she immersed the viewer literally in the middle of the works, which were projected on two screens, each occupied by actors of one sex. The men and women are physically separated here in art, as in real life. In Shirin Neshat Turbulent, Azari performed the role of male singer while Sussan Deyhim, was the female singer. Here Neshat explored singing as a metaphor for freedom, inspired by an Iranian ban on women singing. In Shirin Neshat Rapture, she continued her theme with a story about women moving across the desert, and how a few eventually break free to leave on a small boat. Fervor expressed the passionate yearning of a couple who can only make contact with their eyes, closing the trilogy with an emphasis on the common ground shared between the sexes.
On a more personal note, Shirin Neshat Rebellious Silence and Soliloquy (1999) explores her own displacement in. Again using duo projections, she places an image of herself in the Middle East on one screen, and an image of herself in the West on another, visually revealing the split between the two very different cultures that are both a part of her life.
Shirin Neshat website: www.facebook.com/pages/Shirin-Neshat/